In morality, philosophy, psychology/psychiatry on June 20, 2014 at 3:16 am

Having caught some of a news item this morning, apparently set in a Germanic-speaking, alpine region of Europe, I learnt enough of the pertinent facts to be able to write about it from a philosophical angle.

It seems eighteen years ago a famous caver (they’re people who climb down a cave because it’s there) in Europe discovered this spectacularly “challenging” cave that goes down a thousand metres deep with numerous twists and turns vertically and horizontally that make recovery of a body, never mind actual rescue, virtually impossible. Now this caver knew this cave and its above-the-odds risks to himself and others better than anyone alive, and decided to go down there again to its full extent — I guess because it’s still there.

According to the report, some seven hundred men (and/or women) from six different countries were recruited and persisted at the rescue attempt for two weeks at a cost of… Well, no one knows because it’s such bad taste to bring money into it when it’s being thrown down a bottomless pit in such a heroic scenario — when the sanctity of ONE human life is involved, but drawing into this circus the risk of countless other lives. If we were talking about the actions of a man who had better things to do with his time than climb down holes, in fact a man who had no such heroic yearnings at all — a lot more common, everyday circumstance numbering in the hundreds of millions around the world such as a poor man working hard to support his family who now finds himself even poorer through no fault of his own — then economists would be lining up from here to the moon and back to measure every bit of monetary loss, plus pain and suffering, plus attaching a sizable profit due his ‘rescuers’ at market rates.

Because these poor men are the exact opposite of heroes — actually, “deadbeat” being the most common term applied — loitering, indigent vagrants to be polite in officialese — they haven’t the means or unmitigated gall to buy themselves a pristine image: unlike, say, the constantly-in-debt Donald Trump, affectionately known as “The Donald”, a lovable rogue who has garnered respect, admiration and television superstardom far and wide for grinding down people less fortunate.

Now that he is rescued, does anyone have the foresight to tie a bell on this compulsive caver so he doesn’t wander off again where he’s not supposed to be? Or put him in a rubber room for the meantime until he can demonstrate he’s not going to hurt himself and put hundreds of others in jeopardy again? No, in the time-honored tradition of a world where things are run and rules are determined to the ability of the dumbest guy around, they have to effectively destroy this wonder of nature for all time by cementing it up, spoiling everyone else‘s fun and any future investigation of value by scientists.

Has this exercise been a total waste? No, once again the most humane or well-paid of us have demonstrated self-sacrifice in the cause of a thoroughly self-absorbed person. Of course, the caver can either say “Thank you” for whatever good that does, or “All this waste is not my fault because I didn’t ask to be rescued” — or probably a bit of both, showing the total lack of moral integrity humans are capable of even when they’re supposedly at their best.

Of course, this phenomenon of “Let’s all rush off to channel all available resources into one barely viable human being” calls into question mass international searches for idle adventurers that have become routine in recent times. For years commentators have questioned whether it wouldn’t be right to send these heroes a bill after they’re with the consensus so far coming down on “That wouldn’t be right.” And this while people who pay stiff taxes and exorbitant upfront charges at hospitals (not counting those with insurance) for simple attention for everyday wear-and-tear not their fault are duped by small print or fobbed off with excuses — and the billions around the world with fewer resources are told to go fly a kite.

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